Monthly Archives: April, 2013

Manners of Visiting the Graves‏

From Noori

Hadrat Buraidah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah SallAllahu Alaihi wa Sallamsaid,

“I forbade you to visit graves, but visit them.” [Sahih Muslim, Book on Funerals, Vol. 1, Page 314]

Hadrat Ibn Mas’ud Radi Allahu Anhuma reported that the Messenger of Allah 
SallAllahu Alaihi wa Sallam has said,

“I forbade you to visit graves, but you may now visit them, because they produce abstinence from the world and act as a reminder of the Hereafter.” [Sunan Ibn Majah, Book on Funerals, Page 112]

..:: Manners of Visiting the Graves ::..

1. The best manner of visiting the graves is to enter from the side of the feet and then to stand near the face of the deceased . The one should recite:

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Beloved Prophet’s Knowledge of the Five Secrets [Uloom al-Khamsah]‏

From Noori

ان الله عنده علم الساعه و ينزل الغيث و يعلم ما في الارحام وما تدري نفس ما ذا تكسب غدا وما تدري نفس باي ارض تموت ان الله عليم خبير 
Undoubtedly, with Allah is the knowledge of the Hour, and He sends down rain and knows what is in the wombs of the mothers and no soul knows what it will earn tomorrow and no soul knows in what land it will die. Undoubtedly, Allah is the Knower, All Aware. [31:34]

The opponents say on the basis of this verse that the knowledge of all the above mention things known as Five Branches of Knowledge lies with Almighty Allah and no one else! By this they conclude that the Holy Prophet (Peace be upon Him) did not possess Ilm-e-Ghayb. This is indeed a hasty conclusion. Let us have an eye over some Authentic Commentaries of Qur’an to understand the real and true meaning of this verse.

Commentaries on the Above Verse of Holy Qur’an

Tafseer-e-Saavi Hashiya Ala Tafseer al Jalalain comments under this verse:

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Monthly Sohney Mehrban April 2013

ماہنامہ سوہنے مہربان (ماہِ جمادی الثانی ۱۴۳۴ بمطابق اپریل 2013) پی۔ ڈی۔ ایف میں دستیاب ہے۔ رسالہ پڑھنے یا محفوظ کرنے کے لیے یہاں کلک کریں۔

Monthly Sohney Mehrban (Jamadi-us-Sani 1434 i.e. April 2013) is available in pdf format. To read/download, click here.